I loved FFSend. When it died, I ended up standing up a GOKAPI server, as it was the closest alternative I could find at the time: https://github.com/Forceu/Gokapi
Definitely not as nice as FFSend though. I may have to give that fork a try instead.
I loved FFSend. When it died, I ended up standing up a GOKAPI server, as it was the closest alternative I could find at the time: https://github.com/Forceu/Gokapi
Definitely not as nice as FFSend though. I may have to give that fork a try instead.
It doesn’t have to not hit pedestrians. It just has to hit less pedestrians than the average human driver.
That is what we’re debating, yes.
If it could be conclusively proven that a system like this has saved a child’s life, would that benefit outweigh the misuse?
If not, how many children’s lives would it need to save for it to outweigh the misuse?
Sure, maybe, but I’d also say you shouldn’t let the perfect be the enemy of the good.
Yes, we should absolutely have better mental healthcare safety nets. Yes, false positives are probably a pretty common prank.
But this isn’t a zero sum game. This can work on tandem with a therapist/counsellor to try and identify someone before they shoot up a school and get them help. This might let the staff know a kid is struggling with suicidal ideation before they find the kid OD’d on moms sleeping pills.
In an ideal world would this be unnecessary? Absolutely. But we don’t live in that ideal world.
That argument could be expanded to any tool though.
People run people over with cars or drive drunk. Ban cars?
People use computers to distribute CP. Ban computers?
People use baseball bats to bludgeon people to death. Ban baseball?
The question of if a tool should be banned is driven by if its utility is outweighed by the negative externalities of use by bad actors.
The answer is wildly more nuanced than “if it can hurt someone it must be banned.”
You say “the last time this happened” as if this wasn’t a generalized trend across all schooling for the past decade or so.
Out of the tens of thousands of schools implementing systems like this, I’m not surprised that one had some letch who was spying on kids via webcam.
And I’m all for having increased forms of oversight and protection to prevent that kind of abuse.
But this argument is just as much of a “won’t someone think of the children” as the opposite. Just cause one school out of thousands did a bad thing, doesn’t mean the tech is worthless or bad.
This article feels pretty disingenuous to me.
It glosses over the fact that this is surveillance on computers that the school owns. This isn’t them spying on kids personal laptops or phones. This is them exercising reasonable and appropriate oversight of school equipment.
This is the same as complaining that my job puts a filter on my work computer that lets them know if I’m googling porn at work. You can cry big brother all you want, but I think most people are fine with the idea that the corporation I work for has a reasonable case for putting monitoring software on the computer they gave me.
The article also makes the point that, while the companies claim they’ve stopped many school shootings before they’ve happened, you can’t prove they would have happened without intervention.
And sure. That’s technically true. But the article then goes on to treat that assertion as if it’s proof that the product is worthless and has never prevented a school shooting, and that’s just bad logic.
It’s like saying that your alarm clock has woken you up 100 days in a row, and then being like, “well, there’s no proof that you wouldn’t have woken up on time anyway, even if the alarm wasn’t there.” Yeah, sure. You can’t prove a negative. Maybe I would usually wake up without it. I’ve got a pretty good sleep schedule after all. But the idea that all 100 are false positives seems a little asinine, no? We don’t think it was effective even once?
That all sounds like it sucks, but I don’t think it’s as hopeless as I’m sure it feels.
Obviously this is just a snapshot into your life, and I’m sure there are more details under the hood, like what exact “adult responsibilities” and stuff you’ve got going on. That said, even in this text I think you’ve outlined a good bit of good stuff you’ve got going on.
First, I don’t know why you think conflict deescalation isn’t an absolutely in demand skill. Every job under the sun has conflict, and being able to manage that is huge. Even within Engineering, you could put that to huge use as a Sales Engineer or some other customer facing technical role.
Second, you got your bachelor’s in an engineering discipline. You can poo-poo your grades all you want, but at the end of the day you succeeded. No mean feat my man. That’s worth celebrating.
Finally, if you’re simply looking for a way out, there are institutions that are always looking for technical people. Obviously this is gonna vary a lot by country, so ymmv, but the government/military is always in need of people in technical roles, and rarely are able to fill them. It probably doesn’t pay nearly what a “normal” engineering job would, but it’d be more than an internship, and it would give you some of that structured camaraderie that you previously felt the lack of when trying to leave.
All that to say, don’t give up hope my guy. I know I’m just some schmuck on Lemmy of all places, but I think you’re capable of breaking out and getting to a better place.
You got this!
Genuine question, why not just walk away?
Like, it doesn’t solve the mental issues you’re already dealing with because of the years of trauma, but like, it seems like step one of healing would be to remove yourself from the situation, no?
Like, tell your dad he should probably get out, because you’re not gonna be there to play witness to keep him out of jail anymore, and then pop deuces?
Well, not every metric. I bet the computers generated them way faster, lol. :P
To be clear, harassment and defamation are crimes in the US as well. Freedom of speech doesn’t mean that you can harm people with your speech with impunity. It’s a prohibition on the government from meddling with political speech, especially that of people who are detractors of the government.
I think the issue is that, while a country is certainly allowed to write it’s own laws, the idea that it is deeply fundamentally immoral for the government to prevent someone from saying something (or compel them to say something) is very deeply baked into the American zeitgeist (of which I am a part.)
So in the same way that a country is perfectly within its sovereign rights to pass a law that women are property or minorities don’t have the right to vote, I can still say that it feels wrong of them to do so.
And I would also decry a country that kicks out a company that chooses to employ women or minorities in violation of such a law, even if that is technically their sovereign right to do so.
Printing Nazi propaganda isn’t illegal in the US.
And I realize this isn’t in the US, obviously. But I think that the idea that the government shouldn’t be able to ban people from saying things, or compel them to say things, is so baked into the American zeitgeist (of which I am a member), that it feels wrong in a fundamental moral sense when it happens.
It’s the old, “I don’t agree with anything that man says, but I’ll defend to the death his right to say it,” thing.
I can see both sides on this one I think?
Out of curiosity, would you feel differently about this if it had been a print newsletter or physical book publisher that was printing Nazi propaganda that got shutdown because they refused to stop printing Nazi propaganda?
If so, what’s the substantive difference? If not, are you affirming banning people from publishing books based on ideological grounds?
Obviously banning books is bad, but obviously Nazis are bad, and that’s a hard square to circle.
Here’s the note taking and editors page of awesome-selfhosted. Looks like there are a few contenders in there. DailyTxT looks decent for your use case.
https://awesome-selfhosted.net/tags/note-taking--editors.html
Okay, to be clear, are you arguing that the dichotomy we are choosing between is Notch becoming a billionaire or a corporation reaping the benefits of his labor? I think if those are the options, I prefer the universe where Notch is a billionaire, lol.
I don’t think that’s what you’re saying, but I’ll admit I’ve read your comment a few times, and couldn’t really latch on to what you point was.
But to just free associate off of what you said, I think there’s a lot of value to many in the safety of a job vs the life of an entrepreneur. I’m in that situation myself. I know I could easily make 1.5-2x my current salary if I just stood up and LLC and did all my work as a 1099 employee. I’d be able to keep all my current clients and basically nothing would change. I could set my own hours and not have a boss to answer to. But it comes with a lot fewer safety nets, and it means that all the unpleasantness and risk of “running a business” would all fall on me.
Am I running the risk that I could build a billion dollar product and giving all that surplus capital to my company? Sure. But the odds of that are terribly low, and honestly, it’s a gamble I’m more than willing to take to avoid having to deal with the overhead and risk of striking out on my own with no top cover.
The issue is that becoming a billionaire has more to do with being lucky than it does with direct exploitation.
If everyone in the US chipped 5 dollars into a pool, and it was randomly given to one person, that person would be a billionaire.
And yes, they have a huge concentration of other people’s labor represented in that cash. But the person who won the pool isn’t a bad person because of that. They didn’t exploit anyone themselves. Just because someone somewhere at some point under capitalism was exploited, that doesn’t lay the moral condemnation at the feet of the lottery winner.
Sure, but that argument is specious as hell, right? Like, if everyone in the United States decided to give you a $5 bill, does that instantly make you a bad person who exploited labor to get where you are?
“There is no ethical consumption under capitalism” is simply a rhetorical device to outline the flaws in the system. It completely breaks down when used as justification to villainize someone.
Your position could be equally stated as, “anyone who has more money than me is a worse person than me, and anyone with less money than me is a better person than me.” It’s a misuse of the “no ethical consumption” idea on its face.
A fair point. It’s been a while since then. I didn’t recall that.
That said, he’s just an easy example. There’s a few other people who could be used. There’s a billionaire who was an early Bitcoin adopter for example.
And it certainly would have been possible for Notch to become a billionaire without hiring people. The company only had 25 employees in 2014, and was doing $330million in revenue every year. There’s certainly a path he could have tread to still becoming a billionaire without hiring anyone.
It would have been harder, taken longer, and not been as profitable for sure, but doable.
In 1962 Phillip K Dick put out a book called “Man in the High Castle.” In it there was a scene that stuck out to me, and seems more and more relevant as this AI wave continues.
In it a man has two identical lighters. Each made in the same year by the same manufacturer. But one was priceless and one was worthless.
The priceless one was owned by Abraham Lincoln and was in his pocket on the night he was assassinated. He had a letter of certification as such, and could trace the ownership all the way back to that night.
And he takes them both and mixes them up and asks which is the one with value. If you can no longer discern the one with “historicity,” then where is it’s value?
And every time I see an article like this I can’t help but think about that. If I tell you about the life and hardship of an artist, and then present you two poems, one that he wrote and one that was spit out by an LLM, and you cannot determine which has the true hardship and emotion tied to it, then which has value? What if I killed the artist before he could reveal which one was the “true” poem? How do you know which is a powerful expression of the artist’s oppression, and which is worthless, randomly generated swill?