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Joined 1 year ago
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Cake day: June 12th, 2023

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  • Gonna try to phrase this an inflammatory way:

    People who like bad movies have been conditioned by consumerism to not appreciate art. They believe spectacle, humour, and a tight plot are ‘good enough’, and they don’t value thoughtfulness, novelty, beauty, or abrasiveness nearly enough. Film is more than a way to fill time and have fun. Film is more than an explosion, a laugh, and a happy ending.

    On an unrelated note: Mad Max: Fury Road is one of my favourite movies.


  • I think you’ve correctly identified a problem, but misidentified the solution.

    It’s true that there are many redundant communities of which everyone would be better served if there were an easy way to group them together. The solution, however, is not to reduce the number of instances, but rather to provide more tools for instances to group communities together. You want communities to be spread across many instances because this maximizes user control - it’s kind of the entire point? But of course, the lack of grouping makes it very difficult to try to centralize discussion, which is important for the community to grow. This service is still a work in progress, so these kinds of things - I hope - will come in time, as both the technology and culture develops.

    tl;dr: centralized control bad, centralized discussion good, the current system does a bad job of reconciling these two positions


  • If you want, you can view science as a system of organization. A way of making sense of facts. If I give you a file of seemingly random ones and zeroes, it is useless. If I give you an algorithm to decode those ones and zeroes into a message, that has utility. However, somebody else could produce an algorithm to decode those same ones and zeroes into an entirely different message. So, which algorithm is correct? Neither.

    But say I give you another file, and Algorithm B doesn’t produce anything useful for this message, so now Algorithm A is more useful. But I also provide a new Algorithm C which also finds messages in both files. Now which is more correct, A or C? And on and on. We continue to refine our models of the data, and we hope that those models will have predictive utility until proven otherwise, but it is always possible (in fact, almost guaranteed) that there is a model of the universe that is more accurate than the one we have.

    Consider the utility of a map. A map is an obviously useful thing, but it is also incomplete. A perfect map, a “true” map, would perfectly reproduce every single minute detail of the thing it is mapping. But to do so, it would need to be built at the same scale as the thing it is mapping, which would be far too cumbersome to actually use as, you know, a map. So, we abstract details to identify patterns to maximize utility. Science, likewise, is a tool of prediction, which is useful, but is also not true, because our model of the universe can never be complete.







  • I thought this as well, but I’ve started to think they could be useful if I follow way more aggressively, and create a list that is “what I want on my feed” and default to that. It’s stupidly cumbersome, but would have the desired effect. Of course you’re right that they should just let you add directly to a list - I think the reasoning for the current functionality is to limit stalking/harassment, though I don’t exactly understand how that is inhibited at all.




  • The reasoning behind a specific system may not be arbitrary, but why is one system better than another? People have also used 8 day systems, and 10 day systems. It would seem to me that biggest reason it is still in use today is “it’s the way we’ve always done it”. The inertia of the 7-day system makes change very hard, though there have been attempts over the last few centuries by both France and the Soviet Union. So, even if you could scientifically prove that some other system would be more productive, you would have a very hard time implementing it.

    The idea that I will work a few percentage points more or less over my life, as a direct result of the phases of the moon, is, while perhaps technically correct, a fundamentally silly reason.






  • If your perception is subject to failure, so to is the evidence, no matter how convincing. So yes, we act upon the assumption that reality exists. We both agree with this.

    But that doesn’t mean it is true. And all I’m saying is for this very narrow point of what I care most about, Descartes does have a point. I care more about my mind than my foot. I mean, maybe you can think of a better way to frame the argument because I doubt you even disagree. If you have a gun and you are forced to shoot yourself anywhere on your body, would you choose your foot or your brain?

    The better counter to me would be to prove external value. Would I sacrifice myself for someone else? If I believe reality doesn’t exist, the answer should presumably be no. If I believe reality does exist, the answer could be yes. Or alternatively, shooting myself in the foot suggests I believe in a causal relationship within reality towards shooting my brain and losing consciousness, which I shouldn’t necessarily believe.

    But even then, it’s not that I disbelieve reality, it’s just that I can’t know for certain what’s real outside my mind, so there’s not really any contradiction between acting as if it is real and being uncertain if it is.

    All this is doesn’t matter anyway: the point is less you could be a brain in a vat, but rather if you were a brain in a vat, would you be any less you? I don’t think so.

    I have more evidence that the real world exists than I do that you are a thinking mind.

    I have more evidence that I am a thinking mind than that I do that the real world exists. There’s no point arguing this point it won’t go anywhere.